Banking Secrets Behind Jewish and Armenian Genocide
Making the Final Solution Possible: The Rothschilds and Their Banking Client Who Became Pope
By Clifford Shack
On the holiest of Jewish holidays, Yom Kippur, in the autumn of 1931, Guy de Rothschild walked through the massive street gate at 19 Rue Laffitte, for the first time as an adult on adult business. The day was chosen carefully, what others might perceive as the beginning of a banking career, to a Rothschild it was entering into a priesthood. At twenty-two, Guy was assigned letters to write. One of his correspondents was a Cardinal Pacelli, future Pope PiusXII, then in charge of Holy office finances, and who kept a small account at MM. de Rothschild Freres.
In the book, Hitler's Pope, John Cornwall's chronicles the life of Eugenio Pacelli, Pope Pius XII. Pacellli was arguably the most dangerous churchman in modern history. As Pontiff during World War II, not only did he fail to speak out against Hitler's Final Solution, but he personally made the Final Solution possible!
In the first decade of the twentieth century, Pacelli was a brilliant Vatican lawyer who helped shape a new ideology of unprecedented papal power. As papal nuncio in Munich and Berlin in the 1920's, he used cunning and moral blackmail to impose Rome's power on Germany. In 1933, he negotiated a treaty with Hitler, the Reich Concordat, which ensured that the Nazis would rise unopposed by the most powerful Catholic community in the world- sealing, by Hitler's own admission, the fate of the Jews in Europe.
How could Eugenio Pacelli possibly have gotten away with such cunning, especially since we know that he was in personal contact with the Rothschilds. Guy de Rothschild was his pen pal eight years before he became Pope. But wait... if Pacelli was Hitler's Pope, and Hitler was a Rothschild... then he was Rothschild's Pope!
How did Eugenio Pacelli become Rothschild's Pope?
Eugenio Pacelli was described routinely, during his pontificate and after his death, as a member of the Black Nobility. The Black Nobility were a small group of aristocratic families of Rome who had stood by the popes following the seizure of their dominions in the bitter struggle for the creation of the nation-state of Italy... Pacelli's father and grandfather before him owed their distinction to membership of the caste of lay Vatican lawyers in the service of the papacy.
Pacelli's immediate family association with the Holy See dates from 1819, when his grandfather, Marcantonio Pacelli, arrived in the Eternal City to study canon law, or Church law, as a protoge of a clerical uncle, Monsiignor Prospero Caterini. By 1834 Marcantonio had become an advocate in the Tribunall of the Sacred Rota, an ecclesiastical court involved in such activities as marriage annulments. While raising ten children (his second child being Eugenio's father, Filippo, born in 1837), Marcantonio became a key official in the service of Pius IX, popularly known as Pio Nono.
The quick tempered, charismatic, and epileptic Pio Nono (Giovanni Maria Mastai-Ferretti), crowned in 1846, was convinced, as had been his predecessors from time immemorial, that the papal territories forming the midriff of the Italian peninsula ensured the independence of the successors to St. Peter. If the Supreme Pontiff were a mere inhabitant of a "foreign" country, how could he claim to befree of local influence? Three years after his coronation, it looked as if Pio Nono had ignominiously lost his sovereignty over the Eternal City to a republican mob. On November 15, 1849, Count Pelligrino Rossi, a lay government minister of the papal states, famous for his biting sarcasm, approached the Palazzo della Cancellleria in Rome and greeted a sullen waiting crowd with a contemptuous smile. As he was about to enter the building, a man leapt forward and stabbed him fatally in the neck. The next day, the Pope's Quirinal summer palace above the city was sacked,, and Pio Nono, disguised in a priest's simple cassock and a pair of large spectacles, fled to the seaside fortress of Gaeta within the safety of the neighboring kingdom of Naples. He took with him Marcantonio Pacelli as his legal and political adviser. From this fastness, Pio Nono hurled denunciations against the "outrageous treason of democracy" and threatened prospective voters with excommunication. Only with the help of French bayonets, and a loan from the Rothschild's, did Pio Nono contrive to return to the Vatican a year later to resume a despised reign over the city of Rome and what was left of the papal territories.
From this we see that the Vatican owed it's existence to the Rothschild's from this point on.Saint Eugenio
Canonization is the process of making someone into a saint and involves proving that a candidate has lived in such a way that he or she is worthy of sainthood. It is currently practiced by the Roman Catholic Church and its appendages, by the Eastern Orthodox Church, and by the Oriental Orthodox Churches.
Eugenio Pacelli is being considered for canonization. Indeed, in the first decade of the twentieth century, Pacelli, the brilliant Vatican lawyer helped shape a new ideology of unprecedented papal power. And as papal nuncio in Munich and Berlin in the 1920's, he used cunning and moral blackmail to impose Rome's power on Germany. But was there something more going on between Pacelli and Hitler's lawyers in 1933, when the Reich Concordat negotiations were going on? Did the Concordat negotiations provide Pacelli with a cover to aid Hitler's lawyers with handling Germany's Jews. After all the Vatican had centuries of "legal" experience and had cultivated an unsurpassed expertise in dealing with Jews.
Did Pacelli and Vatican lawyers share this valuable legal knowledge with Hitler's legal eagles? They had the knowledge. The Concordat negotiations provided them with a flawless cover. They had opportunity.
The proof is in the pudding.
The table below, found in Raul Hilberg's The Destruction of the European Jews compares the basic anti-Jewish measures of the Catholic Church and the counterpart measures enacted by the Nazi regime.Is Pacelli worthy of sainthood? You decide.
|Canonical Law||Nazi Measures|
|Prohibition of intermarriage and of sexual intercourse between Christians and Jews, Synod of Elvira, 306||Law for the Protection of German Blood and Honor, September 15, 1935 (RGBI I, 1146.)|
|Jews and Christians not permitted to eat together, Synod of Elvira, 306||Jews barred from dining cars (Transport Minister to Interior Minister, December 30, 1939, Document NG-3995.)|
|Jews not allowed to hold public office, Synod, of Clermont, 535||Law for the Re-establishment of the Professional Civil Service, April 7, 1933 (RGBI I, 175.)|
|Jews not allowed to employ Christian servants or possess Christian slaves, 3d Synod of Orleans, 538||Law for the Protection of German Blood and Honor, September 15, 1935 (RGBI I, 1146.)|
|Jews not permitted to show themselves in the streets during Passion Week, 3d Synod of Orleans, 538||Decree authorizing local authorities to bar Jews from the streets on certain days (i.e., Nazi holidays), December 3, 1938 (RGBI I, 1676.)|
|Burning of the Talmud and other books, 12th Synod of Toledo, 681||Book burnings in Nazi Germany|
|Christians not permitted to patronize Jewish doctors, Trulanic Synod, 692||Decree of July 25, 1938 (RGB1 I, 969.)|
|Christians not permitted to live in Jewish homes, Synod of Narbonne, 1050||Directive by Goring providing for concentration of Jews in houses, December 28, 1938 (Borman to Rosenberg, January 17, 1939, PS-69.)|
|Jews obliged to pay taxes for support of the Church to the same extent as Christians, Synod of Gerona, 1078||The "Sozialausgleichsabgabe" which provided that Jews pay a special income tax in lieu of donations for Party purposes imposed on Nazis, December 24,1940 (RGBI I, 1666.)|
|Prohibition of Sunday work, Synod of Szaboles, 1092|
|Jews not permitted to be plaintiffs, or witnesses against Christians in the Courts, 3d Lateran Council, 1179, Canon 26||Proposal by the Party Chancellery that Jews not be permitted to institute civil suits, September 9, 1942 (Bormann to Justice Ministry, September 9, 1942, NG-151.)|
|Jews not permitted to withhold inheritance from descendants who had accepted Christianity,3d Lateran Council, 1179, Canon 26||Decree empowering the Justice Ministry to void wills offending the "sound judgment of the people," July 31, 1938 (RGB1 I, 937.)|
|The marking of Jewish clothes with a badge, 4th Lateran Council, 1215, Canon 68 ( Copied from the legislation by Caliph Omar II [634-44], who had decreed that Christians wear blue belts and Jews, yellow belts.)||Decree of September 1,1941 (RGB1 1,547.)|
|Construction of new synogogues prohibited, Council of Oxford, 1222||Destruction of synagogues in entire Reich, November 10, 1938 (Heydrich to Goring, November 11, 1938, PS-3058.)|
|Christians not permitted to attend Jewish ceremonies, Synod of Vienna, 1267||Friendly relations with Jews prohibited, October 24, 1941 (Gestapo directive, L-15.)|
|Jews not permitted to dispute with simple Christian people about the tenets of the Catholic religion, Synod of Vienna, 1267|
|Compulsory ghettos, Synod of Breslau, 1267||Order by Heydrich, September 21, 1939 (PS3363.)|
|Christians not permitted to sell or rent real estate to Jews, Synod of Ofen, 1279||Decree providing for compulsory sale of Jewish real estate, December 3, 1938 (RGBI I, 1709.)|
|Adoption by a Christian of the Jewish religion or return by a baptized Jew to the Jewish religion defined as a heresy, Synod of Mainz, 1310||Adoption by a Christian of the Jewish religion places him in jeopardy of being treated as a Jew, Decision by Oberlandesgericht Konigsberg, 4th Zivilsenat, June 26, 1942 (Die Judenfrage [Vertrauliche Bellage] , November 1, 1942, pp. 82-83.)|
|Sale or transfer of Church articles to Jews prohibited, Synod of Lavour, 1368|
|Jews not permitted to act as agents in the conclusion of contracts between Christians, especially . marriage contracts, Council of Basel, 1434, Sessio XIX||Decree of July 6, 1938, providing for liquidation of Jewish real estate agencies, brokerage agencies, and marriage agencies catering to non-Jews (RGBI I, 823.)|
|Jews not permitted to obtain academic degrees, Council of Basel, 1434, Sessio XIX||Law against Overcrowding of German Schools and Universities, April 25, 1933 (RGBI I, 225.)|