Jew World Order Found in the Old Testament

The Universal Enslavement of the Non-Jew: The Ancient Jewish Plan for World Domination Found in the Old Testament

The Mossad has set up a network of agents and Sayanim in Canada and America who dominate the "alternative media" as talk show hosts, talk show callers, correspondents, message board pests, and controlled opposition anti-Zionists. The mission of these phonies is to turn our attention away from the existential threat the Jewish People pose to humanity, and to buy the Jews enough time to destroy us.

These Jews deny that World Jewry has for 2,500 years planned to take over the World and then use this power to destroy and then exterminate the Goyim. The Jews and crypto-Jews scapegoat Catholics, Muslims, Secret Societies, the Americans, the Russians, the Iranians, Chabad Lubavitchers, Zoharites, Talmudists, Cabalists, etc. ad nauseam, but never state the plain truth that the Jewish People as a whole have always been a parasitic and poisonous plague on humanity and that they are hell-bent on exterminating the human race.

These Jews and crypto-Jews constantly attempt to paint the Jews, themselves, as if victims of what has always been, and what continues to be, the crimes of the totality of the Jewish People against the human race resulting directly from their collective Jewish religion, their collective Jewish politics, their collective Jewish spirit of segregationism, racism, hatred and supremacism for their entire Jewish history. These Jews and crypto-Jews attempt to divert our attention away from the fact that the Jewish People as a whole, and as an ancient plague, have mass murdered hundreds of millions of non-Jews, destroyed countless civilizations, stolen the wealth of hundreds of nations, and brought war, famine, devastating revolution and genocide to every corner of the Earth, and that the Jews have always pursued these very same goals as the Jews themselves attest in their Old Testament.

These Jews and crypto-Jews constantly attempt to fault the terrible Talmud and cruddy Cabalah for the very same attitudes iterated in the Old Testament, which they hold holy and good, and in so doing attempt to excuse the Jewish People, who in fact collectively worship their genocidal Jewish God through the lens of the Talmud, the Cabalah and the Old Testament. These lying Jews create artificial and false distinictions between Jewish sects, each of which revere the whole of Jewish religious thought including Talmud and Cabalah.

The "Zoharites" and "Talmudists" are not the only Jews to view the Cabalah and Talmud as holy books. All major Jewish sects view these books as holy. The "true Torah" Jews not only hold the Talmud and Cabalah to be holy books, they include the Talmud as a part of the Torah, the most important part of the Torah. These Jews who are held up as if good and friendly Jews believe that the Talmud is the most important and revered part of the Torah, despite the lies our Jewish and crypto-Jewish friends tell us about their fellow Jews.

Beyond this childish and ridiculous Cabal of lying Jews, the main stream media ridicule the view that the Protocols of the Learned Elders of Zion could in any way reflect the intentions and actions of the Jewish People, but there is little to be found in that document by way of a plan for World domination, which was not first iterated some 2,500 years ago in the Jewish Old Testament. The lying Jews claim that the accusation that Jews are engaged in a struggle for World domination and World government is an "anti-Semitic canard", but this plan is plainly stated throughout the ancient Jewish Old Testament.

Let me here begin demonstrating this fact, already known to most Jews despite their public lies, by quoting the words of the Jews' most revered mythical King, the murderous and treacherous snake of a man, King David, who conspired to murder a man named Uriah, who was loyally battling for David, so that David could then steal Uriah's widowed wife from his butchered corpse (II Samuel 11). The perverse Jewish mentality reveals itself in the fact that the Jews' favorite king was a murderous and treacherous snake. Note that most Jews venerate the snake, King David, just as most Jews suffer from the perverse Jewish mentality which allows them to celebrate genocide every year on the Jews' favorite holiday, the Jewish festival of Purim, at which festival the Jews engage in pretend cannibalism by eating "Haman's ears".

We find that the Jewish book revered by almost all Jews, the Songs of David, Psalms 2, states:

"Why do the heathen rage, and the people imagine a vain thing?

2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

3 Let us break their bands asunder, and cast away their cords from us.

4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

6 Yet have I set my king upon my holy hill of Zion.

7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

11 Serve the LORD with fear, and rejoice with trembling.

12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him."

For 2,500, the Jewish People, not just the Zoharites and the Talmudists, but the collective whole of the Jewish People have anxiously awaited the arrival of this genocidal Jewish king who will exterminate the Goyim. This plan predates the Zohar by at least 1,700 years and predates the Talmud by at least 700 years.

Continuing the snake King's song, Psalm 18:40-50 states,

"40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.

41 They cried, but there was none to save them: even unto the LORD, but he answered them not.

42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.

44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

45 The strangers shall fade away, and be afraid out of their close places.

46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.

47 It is God that avengeth me, and subdueth the people under me.

48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore."

Psalm 72:8-11 states,

"8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.

9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.

10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

11 Yea, all kings shall fall down before him: all nations shall serve him."

Psalm 110:1-7 states,

"The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

5 The Lord at thy right hand shall strike through kings in the day of his wrath.

6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

7 He shall drink of the brook in the way: therefore shall he lift up the head."

Lest any be deceived by the lying Jews who will claim that no Jew today believes in this hateful and genocidal mythology, let them read The Jewish Utopia by the Jew Micheal Higger; or bear witness to the words of first Prime Minister of the Jewish State of Israel, David Ben-Gurion,

"With the exception of the USSR as a federated Eurasian state, all other continents will become united in a world alliance, at whose disposal will be an international police force. All armies will be abolished, and there will be no more wars. In Jerusalem, the United Nations (a truly United Nations) will build a Shrine of the Prophets to serve the federated union of all continents; this will be the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah."

We will not save ourselves from the extermination curse of the mythological Jewish God by romanticizing with lies about the nature and mission of the Jewish People, which has always been to dominate and destroy human life. We must face this threat head on and put an end to genocidal Jewish aggression against humanity. In a future article, I intend to quote what Ben-Gurion's prophet Isaiah said, and how he planned for the Jewish people to enslave the Gentiles, steal their wealth, and then exterminate them leaving none alive in the "new earth" which will only know the "elect", the Jews, that is.

Let all who doubt ponder the tens of millions, if not hundreds of millions, the Jewish Communists mass murdered in the Soviet Union, Communist China and Communist Cambodia. Pay special attention to the fact that the Jews target the brightest and the best in the initial waves of their genocide so as to leave the Goyim genetically inferior and leaderless. That is the perverse mentality of the Jewish People at work in our modern World.

Jewish Supremacism in the Torah Proper

Long before the Talmud and Cabalah polluted the World, the Jews had already laid out their plan for World domination. In their very most ancient work, the Pentateuch which begins the Old Testament, the Jews chose themselves to be usurers to, and slave masters over, the entire rest of humanity. The Jewish hate literature known to the Goyim as Deuteronomy states in chapter 7, verse 6, that the Jews are superior to non-Jews in the eyes of the evil racist Jewish God:

"For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth."

The hatred, racism and supremacism continue in Deuteronomy, where the Jew tells himself not be a usurer to other Jews, but instead to suck the blood of the Goyim, at chapter 15, verse 6, and note that the Jews were self-described Shylocks many centuries before the Medieval period and that their intent has been from the beginning to use usury to conquer the Earth and enslave humanity:

"For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee."

and, Deuteronomy, chapter 23, verse 20:

"Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it."

Not content to merely steal the wealth of the rest of mankind through usury, the Jews are determined to bury every Goy, as is clear from Deuteronomy, chapter 28, verses 1-13:

"1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.

4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.

5 Blessed shall be thy basket and thy store.

6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.

7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.

8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.

9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.

11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.

12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:"

From the very first book of Old Testament Jewish hate literature, Genesis, chapter 47, verses 1-31, we find the Jewish method of contracting the money supply to destroy an economy and enslave the Goyim, which reappeared in The Protocols of the Learned Elders of Zion some 2,400 years later:

"1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.

2 And he took some of his brethren, even five men, and presented them unto Pharaoh.

3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

8 And Pharaoh said unto Jacob, How old art thou?

9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

10 And Jacob blessed Pharaoh, and went out from before Pharaoh.

11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.

14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.

18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.

24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.

26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.

27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head."

So the next time some stuttering gold peddling crypto-Jew in the "alternative media" lies to you, while struggling unsuccessfully to speak in complete sentences, and claims with the Chutzpah that only a Jew can manage, that the Torah is vastly different from the Talmud, Cabalah and The Protocols of the Learned Elders of Zion, quote him a few words from his Old Testament hate literature and ask him to explain the difference.

The Genocidal Jewish God Commands the Jews to Exterminate the Goyim

Plagiarizing the Egyptian mythology of Horus and Seth, the Jews set out to explain their genocidal Jewish hatred of non-Jews by accusing the Goyim of hating the Jews. The Jews iterated this mythology of Esau and Jacob in the first book of the racist Old Testament to teach each generation of Jews to hate, fear, and to seek to exterminate non-Jews.

The mythology of Esau and Jacob is one of the three main religious pretexts which the Jews use to educate their children to be genocidal racists. Another is the Jewish mythology of the "jealous God", in which the Jew is taught not to intermarry with non-Jews, and to slay non-Jews and apoostate Jews, so that no Jew will come to worship "foreign gods". The Judaic aggressive and genocidal intolerance of non-Jews based on the Jewish myth of the "jealous God" appears in, among several other places, Exodus 34:11-17:

"11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. 17 Thou shalt make thee no molten gods."

The third racist Jewish mythology which renders the Jews murderous to the rest of humanity is the hateful myth that Jews have unique and divine blood which must be preserved in order for the order of the universe to be maintained, and that the blood of the non-Jews is satanic and must be obliterated. This myth is stated throughout the Old Testament, including Genesis 28:1, 6. Exodus 34:16. Leviticus 20:26. Numbers 23:9. Deuteronomy 7:1-6. Ezra 9. Nehemiah 9:2; 13:3, 23-30. See my article:

Why Are the Israelis Mass Murdering the Moslems? February 15, 2007

Many of the mythological leading characters in the Old Testament serve as lessons for all generations of Jews to not marry non-Jews, who bring with them dangerous blood and disloyalty to the racist Jewish God. Other lessons in the Old Testament are quite explicit in their hatred of non-Jewish blood, including the works of the prophets Isaiah, Ezekiel, Obadiah, Micah and Zechariah. Ezra is also openly racist, and at chapter 9 states:

"Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. 4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice. 5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God. 6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. 7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day. 8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem. 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. 12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. 13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; 14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping? 15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this."

The Jews stand upon several religious genocidal myths to justify their mass murder of the Goyim. One is the assertion that the Jewish God endorses the Jews' genocide in order to enable the Jews to steal the land and possessions of non-Jews. The Jewish Old Testament book of Joshua provides a good example of this genocidal Jewish doctrine. For example, Joshua chapter 23 states:

"1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. 2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: 3 And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you. 4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. 5 And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you. 6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; 7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: 8 But cleave unto the LORD your God, as ye have done unto this day. 9 For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. 10 One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you. 11 Take good heed therefore unto yourselves, that ye love the LORD your God. 12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: 13 Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you. 14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. 15 Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you. 16 When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you."

The genocidal Jewish mythology of Esau and Jacob attempts to scapegoat non-Jews for the Jewish hatred of the human race. In this story, twin sons of Isaac are born, and by law Isaac's inheritance to belongs to the older of these son's, Esau. The younger son, Jacob, the father of the Jews, steals Esau's birthright through trickery and lies. This story is yet another instance of the perverse Jewish mentality, which glorifies hatred, theft, deceit, racism and supremacy.

The Jews consider Esau to be the father of the Goyim, who will forever hate Jews, and Jacob the father of the Jews, the Jews who must murder all descendants of Esau, or die at Esau's hand. The Jews thereby justify their hatred of humanity and desire to exterminate the human race, by creating the mythology that non-Jews have a biological and unjust hatred of the Jew and desire to exterminate the just Jew, who in their minds has a God given right to steal from and murder the non-Jew with there being no justifiable reason for the non-Jew to resent the Jew's thievery or the Jew's murder, because the Jewish God himself has made the Jew a thief and a murderer by nature, and has made the Goy the whipping boy of the genocidal Jew. The Jews also condemn the Gentiles to be the slaves and soldiers of the Jew, and blame the Gentiles for their supremacist Jewish doctrines.

Genesis 25:23 states:

"23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. 24 And when her days to be delivered were fulfilled, behold, there were twins in her womb. 25 And the first came out red, all over like an hairy garment; and they called his name Esau."

Genesis 27:38-41 states:

"38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. 39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; 40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck. 41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob."

Genesis 32:11 states:

"11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children."

The Jews further their racist and supremacist mythology of Esau into a commandment from their racist God to conduct a perpetual genocidal war of absolute extermination against the hated Goyim in each generation until the Goyim completely perish forever from the book of life. The Jews created a myth that Amalek, a descendant of Esau, attacked the Jews when they left Egypt with the Egyptians' wealth, and thereby exposed the vulnerability of the Jews who have always been relatively few in number. Upon this mythological pretext, which again scapegoats non-Jews for genocidal Jewish aggression, the Jews hold that they have a divine commandment to exterminate all non-Jews, whom they identify as Esau and his supposed descendants, Amalek, Haman, the Armenians, the Germans, the Palestinians, etc. and ultimately all non-Jews and mixed Jews.

Genesis 14:7 states:

"And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar."

Genesis 36:9-12, 16 states:

"9 And these are the generations of Esau the father of the Edomites in mount Seir: 10 These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau. 11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. 12 And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife. [***] 16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah."

Exodus 17:8-11, 13-14, 16 states:

"8 Then came Amalek, and fought with Israel in Rephidim. 9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand. 10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. 11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. 12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. 13 And Joshua discomfited Amalek and his people with the edge of the sword. 14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven. 15 And Moses built an altar, and called the name of it Jehovah-nissi: 16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation."

Deuteronomy 7:2 states:

"And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:"

Deuteronomy 25:17-19 states:

"17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; 18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it."

Numbers 24:17-20 states,

"17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. 18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. 19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city. 20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever."

Numbers 33:50-56 states:

"50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; 52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: 53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. 54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. 55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. 56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them."

I Samuel 15:1-35 states:

"Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD. 2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. 3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. 4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. 5 And Saul came to a city of Amalek, and laid wait in the valley. 6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites. 7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt. 8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. 9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly. 10 Then came the word of the LORD unto Samuel, saying, 11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night. 12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD. 14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? 15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed. 16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on. 17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? 18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. 19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? 20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. 21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal. 22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king. 24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. 25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD. 26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel. 27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. 28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou. 29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent. 30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God. 31 So Samuel turned again after Saul; and Saul worshipped the LORD. 32 ¶ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past. 33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal. 34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul. 35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel."

Malachi 1:1-14 states,

"1 The burden of the word of the LORD to Israel by Malachi. 2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, 3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. 4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever. 5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel. 6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible. 8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. 9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts. 10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. 12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible. 13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD. 14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen."

The Jewish book of Esther tells the mythological story of a crypto-Jewess who tricks a Goy nation into genociding its own People, much like the Jews tricked the European People into genociding their own People in two world wars and Bolshevik revolutions. The bloodthirsty Jews will not stop attacking humankind unless we stop them. They have been fighting a war of extermination against humanity for 2,500 years, and are about to win it. All we need do to stop them is to stop being afraid of them. That is their own lesson in their mythology of Amalek. All we need do is counter-attack and we will quickly put an end to the endless war of the enemy of the human race.

The Genocidal Jewish Prophets

The Jewish prophets foresaw a New World Order, a "Jewish Utopia", in which all non-Jews had been exterminated by the Jews. They predicted that Jews would live in cities and houses they did not build, that the Goys would slave for the Jews, and that the Jewish messiah would judge and then mass murder every Goy.

The only way for Jews to ensure that no Jew would interbreed with a Goy was to kill all the Goys. The only way for the Jews to ensure that no other gods than theirs would be worshiped was for the Jews to kill all the Goys and apostate Jews. The only way for the Jews to ensure that there would be no mores wars between nations, was to destroy and eliminate all other nations. Therefore, the Jewish prophets prophesied, read "iterated plans" for, unimaginably destructive World wars followed by World government run by a Jewish King from Jerusalem, the enslavement then extermination of all non-Jews and all apostate Jews, and the entire Earth occupied by Jews and only by Jews.

The Jewish prophets called upon the Jews to pursue the following goals: one religion/God, one temple, one priesthood, one king, one nation, one capital, one language--all exclusively Jewish. The Jewish prophets called upon the Jews to pursue the following goals: destroying all non-Jewish kings, queens, princes, princesses and other forms of Gentile government; devastating World wars; the enslavement then execution of all non-Jews and apostate Jews; the theft and accumulation of all wealth and property, primarily of gold and silver; the theft of the land from the Nile to the Euphrates rivers followed by the entire Earth; the destruction of all other religions, cultures, and nations; which prophecies began in the Pentateuch with the Abrahamic Covenant of Genesis, the first book of Jewish hate literature, and the promises and threats of Deuteronomy 6:10-11; 11:24-25; 28-34; and were further explicated in their most virulent form in the "prophetic" Jewish works of Isaiah, Jeremiah 33:15, Ezekiel, Daniel, Obadiah, Micah, and Zechariah.

Beginning with the five books of Moses, which lying Jews would have you believe are Zionist-free dogma, we find the primary genocidal expressions of Zionism in their purest and most virulent form; which genocidal Jewish hate literature forms the basis of Jewish mythology and Jewish self-identity, which remains unchanged to this day.

Genesis 15:18-21 states:

"18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt [the Nile] unto the great river, the river Euphrates: 19 The Kenites, and the Kenizzites, and the Kadmonites, 20 And the Hittites, and the Perizzites, and the Rephaims, 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites."

Genesis 17:8 states:

"8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God."

Deuteronomy 6:10-11 and 11:24-25 (see also: Joshua 1:2-5) state:

"6:10 And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee—great and goodly cities, which thou didst not build, 6:11 and houses full of all good things, which thou didst not fill, and cisterns hewn out, which thou the didst not hew, vineyards and olive-trees, which thou didst not plant, and thou shalt eat and be satisfied— [***] 11:24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border. 11:25 There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you. [version of the Jewish Publication Society]"

The later genocidal Jewish "prophets" amplify the Mosiac Jewish plan for the destruction of the human race. Isaiah 2:1-4; 40:15-17, 22-24; 54:1-4; 60:5, 8-12, 16-17; and 61:5-6 state,

"2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2:2 And it shall come to pass in the end of days, that the mountain of the LORD'S house shall be established as the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 2:3 And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.' For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 2:4 And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more. [***] 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance; behold the isles are as a mote in weight. 40:16 And Lebanon is not sufficient fuel, nor the beasts thereof sufficient for burnt-offerings. 40:17 All the nations are as nothing before Him; they are accounted by Him as things of nought, and vanity. [***] 40:22 It is He that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 40:23 That bringeth princes to nothing; He maketh the judges of the earth as a thing of nought. 40:24 Scarce are they planted, scarce are they sown, scarce hath their stock taken root in the earth; when He bloweth upon them, they wither, and the whirlwind taketh them away as stubble. [***] 54:1 Sing, O barren, thou that didst not bear, break forth into singing, and cry aloud, thou that didst not travail; for more are the children of the desolate than the children of the married wife, saith the LORD. 54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations, spare not; lengthen thy cords, and strengthen thy stakes. 54:3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 54:4 Fear not, for thou shalt not be ashamed. Neither be thou confounded, for thou shalt not be put to shame; for thou shalt forget the shame of thy youth, and the reproach of thy widowhood shalt thou remember no more. [***] 60:5 Then thou shalt see and be radiant, and thy heart shall throb and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. [***] 60:8 Who are these that fly as a cloud, and as the doves to their cotes? 60:9 Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of the LORD thy God, and for the Holy One of Israel, because He hath glorified thee. 60:10 And aliens shall build up thy walls, and their kings shall minister unto thee; for in My wrath I smote thee, but in My favour have I had compassion on thee. 60:11 Thy gates also shall be open continually, day and night, they shall not be shut; that men may bring unto thee the wealth of the nations, and their kings in procession. 60:12 For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. [***] 60:16 Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I the LORD am thy Saviour, and I, the Mighty One of Jacob, thy Redeemer. 60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron; I will also make thy officers peace, and righteousness thy magistrates. [***] 61:5 And strangers shall stand and feed your flocks, and aliens shall be your plowmen and your vinedressers. 61:6 But ye shall be named the priests of the LORD, men shall call you the ministers of our God; ye shall eat the wealth of the nations, and in their splendour shall ye revel. [version of the Jewish Publication Society]"

Obadiah states, and recall that the Jews refer to Gentiles as "Edom" and "Esau", and to Jews as "Jacob":

"1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom: We have heard a message from the LORD, and an ambassador is sent among the nations: ‘Arise ye, and let us rise up against her in battle.' 2 Behold, I make thee small among the nations; thou art greatly despised. 3 The pride of thy heart hath beguiled thee, O thou that dwellest in the clefts of the rock, thy habitation on high; that sayest in thy heart: ‘Who shall bring me down to the ground?' 4 Though thou make thy nest as high as the eagle, and though thou set it among the stars, I will bring thee down from thence, saith the LORD. 5 If thieves came to thee, if robbers by night—how art thou cut off!—would they not steal till they had enough? If grape-gatherers came to thee, would they not leave some gleaning grapes? 6 How is Esau searched out! How are his hidden places sought out! 7 All the men of thy confederacy have conducted thee to the border; the men that were at peace with thee have beguiled thee, and prevailed against thee; they that eat thy bread lay a snare under thee, in whom there is no discernment. 8 Shall I not in that day, saith the LORD, destroy the wise men out of Edom, and discernment out of the mount of Esau? 9 And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. 10 For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. 11 In the day that thou didst stand aloof, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12 But thou shouldest not have gazed on the day of thy brother in the day of his disaster, neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. 13 Thou shouldest not have entered into the gate of My people in the day of their calamity; yea, thou shouldest not have gazed on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity. 14 Neither shouldest thou have stood in the crossway, to cut off those of his that escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. 15 For the day of the LORD is near upon all the nations; as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon My holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken. 19 And they of the South shall possess the mount of Esau, and they of the Lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin shall possess Gilead. 20 And the captivity of this host of the children of Israel, that are among the Canaanites, even unto Zarephath, and the captivity of Jerusalem, that is in Sepharad, shall possess the cities of the South. 21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD'S. [version of the Jewish Publication Society]"

Micah 5:7-8 (Micah 5:8-9 in the KJV) states:

"7 And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. 8 Let Thy hand be lifted up above Thine adversaries, and let all Thine enemies be cut off. [version of the Jewish Publication Society]"

Zechariah 8:20-23; and 14:9 state:

"8:20 Thus saith the LORD of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities; 8:21 and the inhabitants of one city shall go to another, saying: Let us go speedily to entreat the favour of the LORD, and to seek the LORD of hosts; I will go also. 8:22 Yea, many peoples and mighty nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD. 8:23 Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying: 'We will go with you, for we have heard that God is with you.' [***] 14:9 And the LORD shall be King over all the earth; in that day shall the LORD be One, and His name one. [version of the Jewish Publication Society]"

This is a small, but sufficient sampling of Jewish hate literature contained in the Old Testament, which evinces the Jews' ancient plans to enslave and then exterminate the human race. Other notable passages are found in: Isaiah chapters 65 and 66, where the monstrous and genocidal Jewish "prophet" instructs the Jews to kill off all non-Jews and leave only the Jews, the "elect", left alive to inhabit the Jewish paradise, which the Jews did not build, but which was built by the Goyim, the "new Earth"; and in: Ezekiel chapters 36-39, where the monstrous and genocidal Jewish "prophet" tells the Jews to instigate a devastating World war and promises the Jews that despite the fact that they poison the Earth for humanity, they will be given new flesh for their bones as the Goyim disappear from memory.

We should enact laws that require a warning be attached to each and every page, and/or every 500th word, of the Old Testament Jewish hate literature, as well as the Talmud, Cabalah, and other Jewish writings, which would state something like the following:

"WARNING!!! This Jewish hate literature calls for the extermination of the human race and has already inspired the racist Jews to genocide over 100 million non-Jews, to destroy countless cultures, to poison the Earth, and to instigate wars and destructive revolutions around the globe. The racist and genocidal beliefs iterated in Jewish hate literature are dangerous to human life and are mental poison that generates genocidal mental disease. The Jews, themselves, whose supremacist culture and racist clannishness are products of this hate literature, are carriers of this contagion which threatens the continued existence of the human race."

By Christopher Jon Bjerknes

http://www.jewishracism.com

http://www.jewishracism.blogspot.com