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Revelations

"The Jewish people as a whole will be its own Messiah. It will attain world domination by the dissolution of other races...and by the establishment of a world republic in which everywhere the Jews will exercise the privilege of citizenship. In this New World Order the Children of Israel...will furnish all the leaders without encountering opposition..." (Karl Marx in a letter to Baruch Levy, quoted in Review de Paris, June 1, 1928, p. 574)

Monday, 10 March 2008

The Hidden History of Zionism

Acknowledgements

During the Dark Ages in Europe, Greek science, mathematics and philosophy were preserved by Arab scholars. From Avicenna to al-Kindi, Arab science and mathematics nurtured the legacy of Greek natural and moral philosophy.


The Zionist movement subdued Palestine and assaulted its culture with a relentless barbarity shocking even to those familiar with the cruel annals of colonial conquest. This history has been suppressed during the past one hundred years. It has only been brought to light through the writings of a relatively few intrepid scholars.


A profound debt is owed to them – Moslems, Christians, Jews and non-believers – whose work of preservation and exegesis has made possible this attempt at synthesis.


Alan Benjamin has devoted hundreds of hours to all facets of this work. Co-thinker, discussant, editor and friend, he has sharpened the analysis, economized the presentation and taken charge of multiple technical problems inherent in its production. It would not exist without him.


Mya Shone, my wife and companion, but for her own reticence would be listed as the co-author of this book. Her role in writing and shaping the text is equal to my own. Every sentence has been tested by her insistence on precision of expression and lucidity. To the extent that either has been achieved, the energy and will flowed from her, the writing shared in a labor of love.


To our treasured Palestinian friends and comrades, I would paraphrase Dylan Thomas: We are alone and not alone in the unknown world, our bliss and suffering forever shared and forever all our own.


(Please note this section, gess)

Zionism and Fascism

The history of Zionism - largely suppressed - is sordid.

Mussolini set up squadrons of the Revisionist Zionist youth movement, Betar, in black shirts in emulation of his own Fascist bands.

When Menachem Begin became chief of Betar, he preferred the brown shirts of the Hitler gangs, a uniform Begin and Betar members wore to all meetings and rallies - at which they greeted each other and opened and closed meetings with the fascist salute.

Simon Petilura was a Ukrainian fascist who personally directed pogroms which killed 28,000 Jews in 897 separate pogroms. Jabotinsky negotiated an alliance with Petilura, proposing a Jewish police force to accompany Petilura’s forces in their counter-revolutionary fight against the Red Army and the Bolshevik Revolution - a process involving the murder of peasant, worker and intellectual supporters of the revolution.

Collaborating with the Nazis

This strategy of enlisting Europe’s virulent Jew-haters, and of aligning with the most vicious movements and regimes as financial and military patrons of a Zionist colony in Palestine, did not exclude the Nazis.

The Zionist Federation of Germany sent a memorandum of support to the Nazi Party on June 21, 1933. In it the Federation noted:

… a rebirth of national life such as is occurring in German life … must also take place in the Jewish national group.

On the foundation of the new [Nazi] state which has established the principle of race, we wish so to fit our community into the total structure so that for us, too, in the sphere assigned to us, fruitful activity for the Fatherland is possible … [81]

Far from repudiating this policy, the World Zionist Organization Congress in 1933 defeated a resolution calling for action against Hitler by a vote of 240 to 43.

During this very Congress, Hitler announced a trade agreement with the WZO’s Anglo-Palestine Bank, breaking, thereby, the Jewish boycott of the Nazi regime at a time when the German economy was extremely vulnerable. It was the height of the Depression and people were wheeling barrels full of worthless German Marks. The World Zionist Organization broke the Jewish boycott and became the principal distributor of Nazi goods throughout the Middle East and Northern Europe. They established the Ha’avara, which was a bank in Palestine designed to receive monies from the German-Jewish bourgeoisie, with which sums Nazi goods were purchased in very substantial quantity.


Embracing the S.S.

Consequently, the Zionists brought Baron Von Mildenstein of the S.S. Security Service to Palestine for a six-month visit in support of Zionism. This visit led to a twelve-part report by Joseph Goebbels, Hitler’s Minister of Propaganda, in Der Angriff (The Assault) in 1934 praising Zionism. Goebbels ordered a medallion struck with the Swastika on one side, and on the other, the Zionist Star of David. In May 1935, Reinhardt Heydrich, the chief of the S.S. Security Service, wrote an article in which he separated Jews into “two categories.” The Jews he favored were the Zionists: “Our good wishes together with our official good will go with them.”[82] In 1937, the Labor “socialist” Zionist militia, the Haganah (founded by Jabotinsky) sent an agent (Feivel Polkes) to Berlin offering to spy for the S.S. Security Service in exchange for the release of Jewish wealth for Zionist colonization. Adolf Eichmann was invited to Palestine as the guest of the Haganah.

Feivel Polkes informed Eichmann:

Jewish nationalist circles were very pleased with the radical German policy, since the strength of the Jewish population in Palestine would be so far increased thereby that in the foreseeable future the Jews could reckon upon numerical superiority over the Arabs. [83]

The list of acts of Zionist collaboration with the Nazis goes on and on. What can account for this incredible willingness of Zionist leaders to betray the Jews of Europe? The entire rationale for the state of Israel offered by its apologists has been that it was intended to be the refuge of Jews facing persecution.

The Zionists, to the contrary, saw any effort to rescue Europe’s Jews not as the fulfilment of their political purpose but as a threat to their entire movement. If Europe’s Jews were saved, they would wish to go elsewhere and the rescue operation would have nothing to do with the Zionist project of conquering Palestine.

and

A Pact Against Hungary’s Jews

The culmination of Zionist betrayal was the sacrifice of Hungary’s Jews in a series of agreements between the Zionist movement and Nazi Germany which first became known in 1953. Dr. Rudolph Kastner of the Jewish Agency Rescue Committee in Budapest signed a secret pact with Adolf Eichmann to “settle the Jewish question” in Hungary. This took place in 1944. The pact sealed the fate of 800,000 Jews.

It was to be revealed later that Kastner was under the direction of the Zionist leaders abroad when he made his agreement with Eichmann. The agreement entailed the saving of six hundred prominent Jews on the condition that silence was maintained about the fate of Hungarian Jewry.

When a survivor, Malchiel Greenwald, exposed the pact and denounced Kastner as a Nazi collaborator whose “deeds in Budapest cost the lives of hundreds of thousands of Jews”, [91] Greenwald was sued by the Israeli government, whose leaders had drawn up the terms of the Kastner pact.

The Israeli Court came to the following conclusion:

The sacrifice of the majority of the Jews, in order to rescue the prominents was the basic element in the agreement between Kastner and the Nazis. This agreement fixed the division of the nation into two unequal camps, a small fragment of prominents, whom the Nazis promised Kastner to save, on the one hand, and the great majority of Hungarian Jews whom the Nazis designated for death, on the other hand. [92]

The court declared that the imperative condition of this pact was that neither Kastner nor the Zionist leaders would interfere in the action of the Nazis against the Jews. These leaders undertook not only to eschew interference, but they agreed they would not, in the words of the Israeli court, “hamper them in the extermination.”

Collaboration between the Jewish Agency Rescue Committee and the exterminators of the Jews was solidified in Budapest and Vienna. Kastner’s duties were part and parcel of the S.S. In addition to its Extermination Department and Looting Department, the Nazi S.S. opened a Rescue Department headed by Kastner. [93]

Saving Nazis, Not Jews

It is not surprising that it was to be revealed that Kastner intervened to save S.S. General Kurt Becher from being tried for war crimes. Becher was one of the leading negotiators of the deal with the Zionists in 1944. He was also an S.S. Major in Poland, a member of the Death Corps “that worked around the clock killing Jews.” “Becher distinguished himself as a Jew slaughterer in Poland and Russia.” [94] He was appointed Commissar of all Nazi concentration camps by Heinrich Himmler.

What happened to him? He became president of many corporations and headed up the sale of wheat to Israel. His corporation, the Cologne-Handel Gesellschaft, did extensive business with the Israeli government.

A Military Pact with Nazism

On January 11, 1941, Avraham Stern proposed a formal military pact between the National Military Organization (NMO), of which Yitzhak Shamir, the current Prime Minister of Israel, was a prominent leader, and the Nazi Third Reich. This proposal became known as the Ankara document, having been discovered after the war in the files of the German Embassy in Turkey. It states the following:

The evacuation of the Jewish masses from Europe is a precondition for solving the Jewish question; but this can only be made possible and complete through the settlement of these masses in the home of the Jewish people, Palestine, and through the establishment of a Jewish state in its historical boundaries …

The NMO, which is well-acquainted with the goodwill of the German Reich government and its authorities towards Zionist activity inside Germany and towards Zionist emigration plans, is of the opinion that:

  1. Common interests could exist between the establishment of a New Order in Europe in conformity with the German concept, and the true national aspirations of the Jewish people as they are embodied by the NMO.
  2. Cooperation between the new Germany and renewed folkish-national Hebraium would be possible and
  3. The establishment of the historical Jewish state on a national and totalitarian basis, and bound by a treaty with the German Reich, would be in the interest of a maintained and strengthened future German position of power in the Near East.

Proceeding from these considerations, the NMO in Palestine, under the condition that the above-mentioned national aspirations of the Israeli freedom movement are recognized on the side of the German Reich, offers to actively take part in the war on Germany’s side. [95]

Zionism’s Perfidy

Zionism’s perfidy - the betrayal of the victims of the Holocaust - was the culmination of their attempt to identify the interests of the Jews with those of the established order. Today, the Zionists join their state to the enforcement arm of U.S. imperialism - from the death squads of Latin America to the covert operations of the C.I.A. on four continents.

This sordid history is rooted in the demoralization of the founders of Zionism, who rejected the possibility of overcoming anti-Semitism through popular struggle and social revolution. Moses Hess, Theodor Herzl and Chaim Weizmann chose the wrong side of the barricades - that of state power, class domination and exploitative rule. They propounded a putative disjunction between emancipation from persecution and the necessity of social change. They fully understood that the cultivation of anti-Semitism and the persecution of the Jews were the work of the very ruling class from whom they curried favor.

In seeking the sponsorship of the anti-Semites themselves, they revealed several motives: the worship of power with which they associated strength; a desire to end Jewish “weakness” and vulnerability, ceasing to be perpetual outsiders.

This sensibility was a short step to assimilating the values and ideas of the Jew-haters themselves. The Jews, the Zionists wrote, were indeed an undisciplined, subversive, dissident people, worthy of the scorn they had earned. The Zionists catered shamelessly to racist Jew-hatred. Worshipping power, they appealed to the anti-Semitic desire of the von Plehves and the Himmlers to be rid of a victim people long radicalized by persecution, a people who filled the ranks of revolutionary movements and whose suffering drew their best minds to intellectual ferment offensive to established values.

The dirty secret of Zionist history is that Zionism was threatened by the Jews themselves. Defending the Jewish people from persecution meant organizing resistance to the regimes which menaced them. But these regimes embodied the imperial order which comprised the only social force willing or able to impose a settler colony on the Palestinian people. Hence, the Zionists needed the persecution of the Jews to persuade Jews to become colonizers afar, and they needed the persecutors to sponsor the enterprise.

But European Jewry had never manifested any interest in colonizing Palestine. Zionism remained a fringe movement among the Jews, who aspired to live in the countries of their birth free of discrimination or to escape persecution by emigrating to bourgeois democracies perceived as more tolerant.

Zionism, therefore, could never answer the needs or aspirations of the Jews. The moment of truth came when persecution gave way to physical extermination. Put to the ultimate and sole test of their real relationship to Jewish survival, the Zionists did not merely fail to lead resistance or defend the Jews, they actively sabotaged Jewish efforts to boycott the Nazi economy. They sought, even then, the sponsorship of the mass murderers themselves, not merely because the Third Reich appeared powerful enough to impose a Zionist colony, but because the Nazi practices were consonant with Zionist assumptions.

There was a common ground between the Nazis and the Zionists, expressed not merely in the proposal of Shamir’s National Military Organization to form a state in Palestine on a “national totalitarian basis.” Vladimir Jabotinsky, in his last work, The Jewish War Front, (l940) wrote of his plans for the Palestinian people:

Since we have this great moral authority for calmly envisaging the exodus of Arabs, we need not regard the possible departure of 900,000 with dismay. Herr Hitler has recently been enhancing the popularity of population transfer. [96]

Jabotinsky’s remarkable declaration in The Jewish War Front synthesizes Zionist thought and its moral bankruptcy. The slaughter of the Jews gave Zionism “great moral authority”. - For what? “For calmly envisaging the exodus of Arabs.” The lesson of Nazi destruction of the Jews was that it was permissible now for Zionists to visit the same fate upon the entire Palestinian population.

Seven years later, the Zionists emulated the Nazis, whose backing they sought and even at times achieved, and they covered bleeding Palestine in multiple Lidices [97], driving 800,000 people into exile.

The Zionists approached the Nazis in the same spirit they had Von Plehve, acting on the perverse notion that Jew-hatred was useful. Their purpose was not rescue, but forced conscription of the select few - the rest to be consigned to their agonizing fate.

Zionism sought bodies with which to colonize Palestine and preferred Jewish corpses in their millions to any rescue that might settle Jews elsewhere.

If ever a people could be expected to grasp the meaning of persecution, the pain of being perpetual refugees and the humiliation of slander, it ought to have been the Jews.

In place of compassion, the Zionists celebrated the persecution of others, even as they first betrayed the Jews and then degraded them. They selected a victim people of their own on whom to inflict a conquering design. They aligned the surviving Jews with a new genocide against the Palestinian people, cloaking themselves, with savage irony, in the collective shroud of the Holocaust.

Read the rest of the book by Ralph Schoenman.

Related:

The Hidden History of the Balfour Declaration

About the Author

Ralph Schoenman was Executive Director of the Bertrand Russell Peace Foundation, in which capacity he conducted negotiations with numerous heads of state. He secured the release of political prisoners in many countries and initiated the International Tribunal on U.S. War Crimes in Indo-China, of which he was Secretary General.

Long active in political life, he initiated the Committee of 100 which organized mass civil disobedience against nuclear weapons and U.S. bases in Great Britain. He was founder and Director of the Vietnam Solidarity Campaign and Director of the Who Killed Kennedy Committee.

He also has been a leader of the Committee for Artistic Freedom in Iran, Co-Director of the Committee in Defense of the Palestinian and Lebanese Peoples, Director of American Workers and Artists for Solidarity, and Executive Director of the Palestine Campaign which called for an end to all aid to Israel and for a democratic secular Palestine.

Ralph Schoenman broadcasts weekly on WBAI-NY.
Taking Aim with Ralph Schoenman and Mya Shone is a collection of archives at http://takingaim.info.

Contact Ralph Schoenman takingaim (at) pacbell (dot) net.

His previous books include Bertrand Russell: Philosopher of the Century, Death and Pillage in the Congo: A Study of Western Rule, which he co-authored with Khalid Ahmed Zaki, Prisoners of Israel written with Mya Shone and Iraq and Kuwait: A History Suppressed.

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28 August 2011 at 09:34  

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